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IT'S A THIN LINE BETWEEN ALIVE AND UNDEAD.
Chess Putnam has a lot on her plate. Mangled human corpses have started to show up on the streets of Downside, and Chess's bosses at the Church of Real Truth have ordered her to team up with the ultra-powerful Black Squad agency to crack the grisly case.
Chess is under a binding spell that threatens death if she talks about the investigation, but the city's most notorious crime boss--and Chess's drug dealer--gets wind of her new assignment and insists on being kept informed. If that isn't bad enough, a sinister street vendor appears to have information Chess needs. Only he's not telling what he knows, or what it all has to do with the vast underground City of Eternity.
Now Chess will have to navigate killer wraiths, First Elders, and a lot of seriously nasty magic--all while coping with some not-so-small issues of her own. And the only man Chess can trust to help her through it all has every reason to want her dead.
From the Paperback edition. |

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New York Times bestselling author Jennifer Crusie brings humor and storytelling magic to this modern-day romance of a match made anywhere but in heaven--but destined for a fairy-tale ending.
Daisy Flattery is a free spirit with a soft spot for strays and a weakness for a good story. Why else would she agree to the outrageous charade offered by her buttoned-down workaholic neighbor, Linc Blaise? The history professor needs to have a fiancée in order to capture his dream job, and Daisy is game to play the role. But something funny happens on their way to the altar that changes everything. Now, with the midnight hour approaching, will Daisy lose her prince, or will opposites not only attract but live happily ever after?
From the Paperback edition. |
Chapter One The storm raged dark outside, the light in the hallway flickered, and Lincoln Blaise cast a broad shadow over the mailboxes, but it didn't matter. He knew by heart what the card on the box above his said:
Daisy Flattery
Apartment 1B
Stories Told, Ideas Illminated
Unreal but Not Untrue
Linc frowned at the card, positive it didn't belong on a mailbox in the dignified old house he shared with three other tenants. That was why he'd rented the apartment in the first place: it had dignity. Linc liked dignity the way he liked calm and control and quiet. It had taken him a long time to get all of those things into his life and into one apartment. Then he'd met his downstairs neighbor.
His frown deepened as he remembered the first time he'd seen Daisy Flattery in the flesh, practically hissing at him as he shooed a cat away from his rebuilt black Porsche, her dark, frizzy hair crackling around her face like lightning. Later sightings hadn't improved his first impression, and the memory of them didn't improve his mood now. She wore long dresses in electric colors, and since she was tall, they were very long, and she was always scowling at him, her heavy brows drawn together under that dumb blue velvet hat she wore pulled down around her ears even in the summer. She looked like somebody from Little House on the Prairie on acid, which was why he usually took care to ignore her.
But now, staring down at the card on her mailbox, appropriately backlit by the apocalyptic storm, he knew there was a possibility he might actually have to get to know her. And it was his own damn fault.
The thought gave him a headache, so he shoved his mail into his jacket pocket and went up the stairs to his apartment and his aspirin.
Downstairs, Daisy Flattery frowned too, and cocked her head to try to catch again the sound she'd heard. It had been something between a creaking door and a cat in trouble. She looked over at Liz to see if she was showing signs of life, but Liz was, as usual, a black velvet blob stretched out on the end table Daisy had rescued from a trash heap two streets over. The cat basked in the warmth from the cracked crystal lamp Daisy had found at Goodwill for a dollar. The three made a lovely picture, light and texture and color, silky fur and smooth wood and warm lamp glow. Unbelievably, fools had thrown away all three; sometimes the blindness of people just amazed Daisy.
"Hello?" The petite blonde across the chipped oak table from Daisy waved her hand. "You there? You have the gooniest look on your face."
"I thought I heard something," Daisy told her best friend. "Never mind. Where was I? Oh, yeah. I'm broke." She shrugged at Julia across from her. "Nothing new."
"Well, you're depressed about it. That's new." Julia took a sugar cookie from the plate in front of her and shoved the rest toward Daisy with one manicured hand, narrowly missing Daisy's stained glass lamp. The lamp was another find: blue, green, and yellow Tiffany pieces with a crack in one that had made it just possible for her to buy it. The crack had been the clincher for Daisy: with the crack, the lamp had a history, a story; it was real. Sort of like her hands, she tried to tell herself as she compared them to Julia's. Blunt, paint-stained, no two nails the same length. Interesting. Real.
Julia, as usual, had missed color and pattern completely and was still on words. "Also, you're the one who has to come up with the bucks for the feline senior cat chow. I should eat so...

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Why We Still Haven't Found What We're Looking For We long for heaven, and we will never feel fully at home until we get there. This keen insight into our souls pervades the writings of C. S. Lewis. From his Chronicles of Narnia to Mere Christianity, Lewis's writings continually return to the theme of heaven as our true home, the land we have been searching for our whole lives, a place where all is finally made right and that all the joys in this life point to. With selections from The Weight of Glory, The Great Divorce, and The Problem of Pain, this collection includes some of Lewis's most beautiful and profound writing on heaven, revealing how our destinies transform every aspect of our lives. |
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Introduction
Heaven is always with us. That is one of the richest themes running through the writings of Clive Staples (C. S.) Lewis, the late Cambridge professor of literature and one of the most influential (and perhaps least likely) writers on faith and Christianity in the twentieth century. With an uncanny knack for communicating seemingly complicated spiritual truths in a way both the curious and the devout can understand, Lewis brings the lofty subject of heaven to our front door by explaining how every action we take moves us closer either to heaven or to its opposite. But these riches are sprinkled throughout his works. Here we have gathered three selections where Lewis addresses the nature of heaven directly and which offer a more thorough presentation of his thoughts on the topic than readers could get from any one book. First, in The Great Divorce, Lewis takes people on a fanciful bus trip from hell to heaven, where any of the travelers may stay if they so choose. Here Lewis explores a truly revolutionary idea: perhaps the gates of hell are locked from the inside. Ultimately, we choose whether we want to live in heaven or in hell. Lewis's preface, which we have included here, explains the either-or of heaven: "If we insist on keeping Hell (or even Earth) we shall not see Heaven: if we accept Heaven we shall not be able to retain even the smallest and most intimate souvenirs of Hell." In Lewis's rich meditation on suffering in The Problem of Pain, he reveals how our very desire for heaven makes our experience of pain a problem that demands an explanation. In his chapter on "Heaven," Lewis writes of our deep unfulfilled longing: "We cannot tell each other about it. It is the secret signature of each soul, the incommunicable and unappeasable want, the thing we wanted before we met our wives or made our friends or chose our work, and which we shall still desire on our deathbeds, when the mind no longer knows wife or friend or work. While we are, this is. If we lose this, we lose all." Many people point to C. S. Lewis's sermon "Weight of Glory" as his most profound meditation on heaven, including this oft-quoted passage on how our ultimate destinies should inform our daily interactions with others: "It is a serious thing to live in a society of possible gods and goddesses, to remember that the dullest and most uninteresting person you can talk to may one day be a creature which, if you saw it now, you would be strongly tempted to worship, or else a horror and a corruption such as you now meet, if at all, only in a nightmare. All day long we are, in some degree, helping each other to one or the other of these destinations." In the end Lewis takes us far beyond the simple Sunday-school lessons on heaven and into the deep mysteries heaven was meant to signify. As the children run up the mountain of Aslan's country in The Last Battle and as the characters shout at the end of The Great Divorce, so Lewis takes us "further up and further in" to that sweet, sweet reality called heaven. -- The Editors

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| The New Living Translation, America's fastest-growing Bible translation, is now available in eBook form. The NLT is clear and accurate, suitable for both reading and study. Features of the electronic edition include easy navigability, topical verse finder, and maps. The main advantage to the electronic edition is its navigation. Navigation features include a linked Table of Contents, linked Alphabetical Listing of Bible Books, links to individual chapters from the start of each Bible book, links to every footnote, and a topical Verse Finder with over 180 topics that link you directly to nearly 1300 Bible verses! Uses the NLT second edition text. |
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A lot of professors give talks titled "The Last Lecture." While they speak, audiences can't help but mull the question: What would we want as our legacy? When Randy Pausch, a computer science professor at Carnegie Mellon, was asked to give such a lecture, he didn't have to imagine it as his last, since he had recently been diagnosed with terminal cancer. But the lecture he gave-- "Really Achieving Your Childhood Dreams"-- wasn't about dying. It was about overcoming obstacles, enabling the dreams of others, and seizing every moment. It was about living. Randy Pausch has combined the humor, inspiration, and intelligence that made his lecture such a phenomenon and created an audio book that will be shared for generations to come. This recording includes an interview with the author. |
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Made famous by his "Last Lecture" at Carnegie Mellon and the quick Internet proliferation of the video of the event, Pausch decided that maybe he just wasn't done lecturing. Despite being several months into the last stage of pancreatic cancer, he managed to put together this book. The crux of it is lessons and morals for his young and infant children to learn once he is gone. Despite his sometimescontradictory life rules, it proves entertaining and at times inspirational. Surprisingly, the audiobook doesn't include the reading of Pausch's actual "Last Lecture," which he gave on September 18, 2007, a month after being diagnosed. Erik Singer provides an excellent inflective voice that hints at the reveries of past experiences with family and children while wielding hope and regret for family he will leave behind. The first CD is enhanced with photos. Publishers Weekly.
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| A guide to a just, good, honest society. How love and creativity combine with economics to meet society's needs. The truth on various religions including on Mohammed and his religion. |
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A keyword searchable edition of The King James Bible available for handhelds, desktops and laptops. Including Old Testament and New Testament, this is a wonderful tool that keeps the scriptures at your fingertips. The translation that became the Authorized King James Bible was begun in 1604 and in 1611 was published by the Church of England, under the direction of King James. The translation was done by forty-seven Church of England scholars, the New Testament coming from the Greek Textus Receptus (Received Text), the Old Testament from the Masoretic Hebrew text, and the Apocrypha from the Greek Septuagint (LXX), except for two Esdras from the Latin Vulgate. |
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For over 15 years, this insightful bestseller has helped couples meet each other's most important needs and reignite their romance. |
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| The One Year Bible helps people read the entire Bible in one year in as little as 15 minutes a day. Each day features a reading from the Old Testament, New Testament, Psalms, and Proverbs. This electronic edition comes with navigation features that make it easy to find any reading on any day, as well as find the first chapter of any book of the Bible. This edition also features the New Living Translation second edition text. |
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| THE SOUL OF THE INDIAN is Charles Eastman?s fascinating study of the religious and spiritual life of the Indian people, as he knew them over 100 years ago. He explores the Dakota belief in God??the Great Mystery?, ceremonies, symbolism, the moral code of the Dakota and much more. Eastman was born on the Santee Reservation in Minnesota in 1858. His grandparents raised him after his mother?s death and his father?s capture during the ?Minnesota Sioux Uprising?. At the age of 15 he was reunited with his father and embarked on a life in white man?s society. He became a doctor and spent the rest of his life helping Indian people cope with the changes to their world and trying to reconcile the opposing values and beliefs of white society and Sioux culture. |
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| n the tradition of Bertrand Russell's Why I Am Not a Christian and Sam Harris's recent bestseller, The End of Faith, Christopher Hitchens makes the ultimate case against religion. With a close and erudite reading of the major religious texts, he documents the ways in which religion is a man-made wish, a cause of dangerous sexual repression, and a distortion of our origins in the cosmos. With eloquent clarity, Hitchens frames the argument for a more secular life based on science and reason, in which hell is replaced by the Hubble Telescope's awesome view of the universe, and Moses and the burning bush give way to the beauty and symmetry of the double helix |
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You've read Guideposts magazine. But have you ever listened to stories from Guideposts? Taken right from the pages of America's favorite magazine, you're about to hear 26 real stories of hope and inspiration from real people. Stories of fresh starts, relationships made right, tough times made not quite so tough, and old truths delivered in a fresh new way. God's hand is evident in each of these stories. Sometimes you might not see Him right away. Sometimes He uses other people to do His work. Sometimes there's a storm before the rainbow. Often He works in unexpected and mysterious ways. Each month, seven million people read the stories in Guideposts magazine. Now you can hear them for yourself. Relax. Enjoy. And let these stories touch your heart. Small miracles. Dramatic rescues. Unexpected smiles. Unforgettable moments of lives being changed forever. |
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| What is the purpose or goal of meditation? This question forms one of the primary stumbling blocks for many Westerners first encountering Buddhism. The Western mind, reared on goal-oriented pragmatism, balks at the notion of a "goal-less" practice. Any project whose end-product cannot be clearly delineated in advance will not likely be deemed worthy of extended effort. Yet when one observes individuals who have overcome this hesitation, who diligently practice meditation despite its apparent "impracticality," one quickly sees that, in fact, something very practical is happening, indeed. Where no end-product is being pursued, something is being produced. This "product" may manifest as an invisible inner calm, a piercing sense of intuitive perception or a general air of "luminosity" of which the meditator him or herself may not even be aware. What is going on here? |
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It has been ten years since the magical Cataclysm, which destroyed the twin strongholds of the two world's most powerful Mages, killing Urtho, creator of the gryphons, and sending his forces into exile. Now Urthro's peoples—human and non-human alike live in a terraced city carved into the face of a gleaming white cliff on the edge of the Western Ocean. Secure at least, ...until the fleet of the mysterious Black Kings appears in their harbor, bringing envoys who inform the residents of White Gryphon that their newfound home lies on the northern perimeter of lands claimed by this powerful kingdom. Desperate not to lose their hard won home, Skandranon, along with his longtime friend Amberdrake—agree to accompany the envoys back to the Court of the Black Kings, hoping to negotiate an alliance. ...When a high ranking noble who opposes this alliance is found murdered—Skandranon and Amberdrake realize that they are up against unknown enemies who will stop at nothing, even the use... |
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In times of questioning and despair, people often quote the Bible to provide answers. Surprisingly, though, the Bible does not have one answer but many "answers" that often contradict one another. Consider these competing explanations for suffering put forth by various biblical writers: - The prophets: suffering is a punishment for sin
- The book of Job, which offers two different answers: suffering is a test, and you will be rewarded later for passing it; and suffering is beyond comprehension, since we are just human beings and God, after all, is God
- Ecclesiastes: suffering is the nature of things, so just accept it
- All apocalyptic texts in both the Hebrew Bible and the New Testament: God will eventually make right all that is wrong with the world
For renowned Bible scholar Bart Ehrman, the question of why there is so much suffering in the world is more than a haunting thought. Ehrman's inability to reconcile the claims of faith with the facts of real life led the former pastor of the Princeton Baptist Church to reject Christianity. In God's Problem, Ehrman discusses his personal anguish upon discovering the Bible's contradictory explanations for suffering and invites all people of faith—or no faith—to confront their deepest questions about how God engages the world and each of us. |
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Chapter One
Suffering and a Crisis of Faith If there is an all-powerful and loving God in this world, why is there so much excruciating pain and unspeakable suffering? The problem of suffering has haunted me for a very long time. It was what made me begin to think about religion when I was young, and it was what led me to question my faith when I was older. Ultimately, it was the reason I lost my faith. This book tries to explore some aspects of the problem, especially as they are reflected in the Bible, whose authors too grappled with the pain and misery in the world. To explain why the problem matters so much to me, I need to give a bit of personal background. For most of my life I was a devout and committed Christian. I was baptized in a Congregational church and reared as an Episcopalian, becoming an altar boy when I was twelve and continuing all the way through high school. Early in my high school days I started attending a Youth for Christ club and had a "born-again" experience—which, looking back, seems a bit strange: I had been involved in church, believing in Christ, praying to God, confessing my sins, and so on for years. What exactly did I need to convert from? I think I was converting from hell—I didn't want to experience eternal torment with the poor souls who had not been "saved"; I much preferred the option of heaven. In any event, when I became born again it was like ratcheting my religion up a notch. I became very serious about my faith and chose to go off to a fundamentalist Bible college—Moody Bible Institute in Chicago—where I began training for ministry. I worked hard at learning the Bible—some of it by heart. I could quote entire books of the New Testament, verse by verse, from memory. When I graduated from Moody with a diploma in Bible and Theology (at the time Moody did not offer a B.A. degree), I went off to finish my college work at Wheaton, an evangelical Christian college in Illinois (also Billy Graham's alma mater). There I learned Greek so that I could read the New Testament in its original language. From there I decided that I wanted to commit my life to studying the Greek manuscripts of the New Testament, and chose to go to Princeton Theological Seminary, a Presbyterian school whose brilliant faculty included Bruce Metzger, the greatest textual scholar in the country. At Princeton I did both a master of divinity degree—training to be a minister—and, eventually, a Ph.D. in New Testament studies. I'm giving this brief synopsis to show that I had solid Christian credentials and knew about the Christian faith from the inside out—in the years before I lost my faith. During my time in college and seminary I was actively involved in a number of churches. At home, in Kansas, I had left the Episcopal church because, strange as this might sound, I didn't think it was serious enough about religion (I was pretty hard-core in my evangelical phase); instead I went a couple of times a week to a Plymouth Brethren Bible Chapel (among those who really believed!). When I was away from home, living in Chicago, I served as the youth pastor of an Evangelical Covenant church. During my seminary years in New Jersey I attended a conservative Presbyterian church and then an American Baptist church. When I graduated from seminary I was asked to fill the pulpit in the Baptist church while they looked for a full-time minister. And so for a year I was pastor of the Princeton Baptist Church, preaching every Sunday morning, holding prayer groups and Bible studies, visiting the sick in the hospital, and performing the regular pastoral duties for the...

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'Conversations with Meister Eckhart' is an imagined conversation with this 13th century mystic, around such themes as detachment, which he famously placed above love; spirituality, God, the soul and suffering. But while the conversation is imagined, Eckhart's words are not; they are authentically his own. One of his controversial claims was that God cannot be described. Indeed, in one sermon, he went so far as to say 'We must take leave of God.' 'The church became very hostile towards him,' says Simon Parke, 'accusing him of heresy; and he spent his last days on trial before the pope. They also tried to ensure he'd be forgotten when he died, and nearly succeeded. But he's more popular now than ever.' Eckhart's teaching is an adventure, not a system; a call, not a creed. The depth and universality of his work means it can be contained by no established religion, but draws to itself seekers of truth from all backgrounds. 'Here we have a teaching open to all, but possessed by none,' says Parke. 'And therefore free like a butterfly, in the garden of the soul. Its perhaps my most challenging and rewarding conversation.' In many ways, Meister Eckhart has had to wait seven centuries to be heard. Born in 13th century Germany, much of his life was spent in a monastery. 'Meister' means 'Master', and is an academic title from the University of Paris. An admired member of the Dominican Order, he was often sent to reform ailing priories. He was known as a spiritual counsellor; a safe haven for many who sought God in their life, but found themselves troubled by the state of the institutional church. He was best known, however, as a preacher – who used his native German language to startling effect. Eckhart preached a spiritual vision which distrusted both ritual and church dogma. Instead, he aimed at nothing less than the spiritual and psychological transformation of those given to his care. To this end, Eckhart made the disposition of the human heart the key to all things. 'Conversations with Meister Eckhart' is an imagined conversation with this 13th century mystic, around such themes as detachment, which he famously placed above love; spirituality, God, the soul and suffering. But while the conversation is imagined, Eckhart's words are not; they are authentically his own. One of his controversial claims was that God cannot be described. Indeed, in one sermon, he went so far as to say 'We must take leave of God.' 'The church became very hostile towards him,' says Simon Parke, 'accusing him of heresy; and he spent his last days on trial before the pope. They also tried to ensure he'd be forgotten when he died, and nearly succeeded. But he's more popular now than ever.' Eckhart's teaching is an adventure, not a system; a call, not a creed. The depth and universality of his work means it can be contained by no established religion, but draws to itself seekers of truth from all backgrounds. 'Here we have a teaching open to all, but possessed by none,' says Parke. 'And therefore free like a butterfly, in the garden of the soul. Its perhaps my most challenging and rewarding conversation.' |
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